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All Scripture contained in the Old and New Testaments is verbally, plenarily, and inerrantly inspired by God. It is the authoritative guide for all Christian understanding, life and ministry |
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I agree with your statement: "All Scripture contained in the Old and New Testaments is verbally, plenarily, and inerrantly inspired by God. It is the authoritative guide for all Christian understanding, life and ministry" But does that mean Scripture contains all theological information that's available to us? |
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But does that mean Scripture contains all theological information that's available to us? |
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I believe Carl Stevens got the right answer by the wrong method. His theological self-education appears to have been hit & miss. I think his methodology of looking for authorities to back up what he thought was wrong. |
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Do you believe that Pastor Carl Stevens did anything wrong, when he started teaching that God's name was "Yahweh", basing his belief on the writings of Clement of Alexandria? |
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I believe Carl Stevens got the right answer by the wrong method. |
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Do you believe that the Masoretes were telling the truth when they wrote that the Name is pronouced Aleph Daleth (Adonai) but written Yodh He? |
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hodeuon The question remains what is the correct Hebrew vocalization of God's name? At best the oldest Hebrew Text is only partially vocalized, since in some places consonants are being used to indicate vowels. So if it turns out that we can not trust any Masoretic Text to preserve the correct Hebrew vocalization of God's name, and if the Jewish people deny that they have an unbroken tradition in which God's name was preserved, where do you go, where does Pastor Carl Stevens go to determine that God's name is "YaH:WeH". You, hodeuon, have indicated that you do not believe that Clement of Alexandria's writings are part of your evidence. That seems to indicate that you must be trusting in the Samaritan pronunciation of YHWH. I am not aware of any other evidence that indicates that God's name is "YaH:WeH". Is that your evidence for "YaH:WeH"? The Jewish Encyclopedia of 1901-1906 believes that the Samaritan pronunciation in the 4th century A.D. was "YaH:VeH". Do you believe that the Samarian pronunciation alone is sufficient evidence that God's name is "YaH:WeH"? Have you satisfied yourself that the 16 or so theophoric names starting with "YeHo" can be derived from "YaH". Can you provide me with a link to any scholarly source that explains how "Yah" changes to "YeHo" in compound 3-sylable words? daved |
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Daved, I am not consciously drawing on the Samaritan pronunciation of the name. Warning to everyone else: much Hebrew grammar follows. Starting with Exodus 3:14, ‘eH:YeH is “I am”, Qal imperfect, 1st common singular. YHWH in Ex 3:15 sure looks related by ‘eH:YeH 3:14. The Qal imperfect, 3rd masculine singular “He is” would be YiH:YeH. This discussion is not helped by the fact that certain letters in each of the three root positions cause Hebrew roots to conjugate differently. HYH “to be” manages to fall into an exception category for all three root letters: 1-Guttural, 2-Waw/Yodh, and 3-real He. So it’s a triple exception. Nice, huh? YHWH may be an archaic form of “He is”, with God using ‘eH:YeH of Himself and expecting Moses to refer to Him as YHWH. First, the easy exception. Verbs with a real He (as opposed to a fake one) in the 3rd position use a short e (segol) as their final vowel in the imperfect. Verbs with waw or yodh in the second position…well, “explode” was how we characterized it in class. It’s not impossible for the Waw/Yodh to become a U (shurek) or O (holem full) in the imperfect. I think is probably where the O in the Yeho- compound names comes from. Typically the Waw/Yodh in the 2nd root position also makes the first vowel in the imperfect a long A (qames), although I don’t want to hazard a guess as to whether the rules for the 2nd position Waw/Yodh exception or the rules for the 1st position guttural exception take precedence. So YaH:WeH may actually be defensible as an archaic 3rd person masculine singular imperfect form of “to be”. I hope this helps. Hodeuon |
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So YaH:WeH may actually be defensible as an archaic 3rd person masculine singular imperfect form of “to be”. |